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Mary at the CrossFROM THE ARCHIVES
Mary at the Cross
From three little verses in John has come a rich tradition of song and art.
Patrick Henry Reardon
From Issue 83: Mary in the Imagination of the Church

Along with Gabriel's Annunciation to Mary (Luke 1:26-38), her Visitation to Elizabeth (1:39-56), and Jesus' birth and infancy (2:7,16; Matthew 2:11), one other biblical scene depicting the mother of Jesus is especially prominent in the history of Christian ...

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Only in the Holy Land can you celebrate Jesus' death and resurrection in the place where it happened. The fourth-century pilgrim Egeria described the Holy Week services in Jerusalem: "What I admire and value most is that all the hymns and antiphons and readings, and all the prayers that the bishops say, are always relevant to the day which is being observed and to the place in which they are used." Today, much like in Egeria's era, thousands of Christians observe Good Friday by following the "Via Dolorosa"—the traditional route Jesus walked on the way to his crucifixion—from the Mount of Olives to the Church of the Holy Sepulchre. The route and rituals have changed over the centuries, but the devotion has not. Jerusalem Christians' celebration of Easter influenced Christian worship around the world. The practice of following the "stations of the cross" is one example.

You can learn more about the Holy Land in our archives.



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[image]My Top 5 Books on Desert Spirituality

By Jennifer Hevelone-Harper

As Christians from all branches of the church today rediscover the ancient traditions of Christian spirituality, the literature of early Christian monasticism is a welcome voice in our conversation with the saints. Many sources are now available in accessible English translations, so enter into the world of men and women who forsook the expectations of their society to pray in the deserts of Palestine and Egypt. Primary sources predominate on the list below, but each translation is accompanied by useful introductions and commentaries by top scholars. Enjoy!

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Easter Through the AgesEaster Through the Ages

Take the quiz ... then explore the history. In addition to the Holidays section of our archives, you can find Easter-related content in several past issues of Christian History & Biography: Issue 97: The Holy Land, Issue 83: Mary in the Imagination of the Church, and Issue 59: The Life & Times of Jesus of Nazareth


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February 19, 843: Empress Theodora reinstates icons once and for all in the Eastern churches, effectively ending the medieval iconoclastic controversy. A council in 787 had allowed the veneration of icons, but opponents of images still controlled most of the government and much of the church leadership. The controversy continued, however, and was one of the reasons for the Great Schism between Catholics and the Orthodox in 1054 (see issue 54: Eastern Orthodoxy).

February 19, 1377: John Wycliffe stands trial in London's St. Paul's Cathedral for his criticism of the church. He argued against the sale of indulgences, the worship of saints, the veneration of relics, the "emptiness" of some church traditions, and the indolence of clerics. In spite of five papal bulls ordering his arrest, he was never convicted as a heretic (see issue 3: John Wycliffe).

February 19, 1401: William Sawtrey, an English priest who followed the teachings of John Wycliffe, is burned for heresy, becoming the first "Lollard" (critic of the church) martyr in England (see issue 3: John Wycliffe).

February 19, 1473: Astronomer and cleric Nicolaus Copernicus, whose "heliocentric" concept of the solar system became the foundation of modern astronomy, is born in Poland. Both Martin Luther and the Roman Catholic hierarchy condemned the theory (his revolutionary book was banned until 1758), but Copernicus remained a faithful member of the Catholic Church. He was even a member of the clergy at Frauenburg Cathedral, where his uncle was bishop. "[It is our] loving duty to seek the truth in all things, in so far as God has granted that to human reason," he wrote (see issue 76: Christian Face of the Scientific Revolution).

February 19, 1569: Miles Coverdale, translator and publisher of the first complete English Bible, dies. Parts of his Bible were revisions of Tyndale's, but unlike his predecessor (with whom he once worked), he included no contentious prefaces or notes; instead, he penned an obsequious dedication to the king (see issue 43: How We Got Our Bible).

February 19, 1812: Congregational missionaries Adoniram and Ann Judson set sail from Massachusetts for Calcutta, India. From there, they went to Burma and became two of the most famous American missionaries of their day (see issue 36: William Carey).

More from this week...

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Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
—John Chrysostom, bishop of Constantinople; sermon, ca. 400


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