Thunder Sounds

Eternal damnation in fire seems anything but just. The punishment is more than disproportional to the crime, really to any crime imaginable. Besides, there are folk, which by just about any measure, seem to be of a good sort, but whom the Bible offers little hope because they do not believe Jesus is the Christ. With this in mind, I ask, "Can hell have anything at all to do with justice?"

My answer is no (and yes).

Ultimately, the purpose and need for hell is not justice, it is peace--God's peace. Due to his omni characteristics, opposition to what he knows is right and best from other beings puts him, in effect, at odds with himself. Opposition to God (sin) cultivates chaos into the order he has established and leads in an unswerving path to greater and greater divergence and disorder. Where can he go to not see it, to not hear it, to not have to swallow it wretching at the taste of it (wrath)? For one perfect in every respect, things have got to go his way or no way. Any other way would make him other than what he singularly is.

Christian theologians have traditionally cast the terrors of hell as justified on the basis of egregious offenses by sinners against a righteously indignant God. By and large, however, the offenses envisioned were nothing more, really, than being human (for instance, eating a set aside apple). This misses the point entirely--God doesn't hate people (sinners) just for being people, but it is necessary for them to come into agreement with him, for there is life and love in nothing else. Rather than casting God as the ultimate, cosmic Gloria Allred throwing an eternal hissy fit over being offended, we would do well to help sinners understand the need of reconciliation with God.

Only secondarily is hell about justice, or the retribution for wrongs done. This gets the most attention, even scripturally, which makes some sense. Retributive justice is of the most practical concern for humans, but it is only derivatively divinely purposeful. God gets no pleasure from the death of the wicked, not the physical which comes first nor the eternal which will follow. There is no delectable glory attachable to hell. It is necessary rather than desirable.

God does love justice. If death (and hell) were about justice, God would love the death of the wicked and glory in it. He'd spit on their carcasses and dance on their graves. Would Jesus have wept over Jerusalem? God is just, of that there can be no doubt, but I do not see that hell is primarily about justice. Hell does serve the cause of justice eternally, but the nature of hell, its unending continuity, are not in place to serve justice, but peace and order as God sees it.

I have no, even faint, appreciation for rap, but I thought this would be an interesting change of pace. Way to say, Jefferson.

Joe Paterno was a great person and a fine mentor to college students throughout his life.

I met him twice walking to class at Penn State. We shared a sidewalk and a few pleasantries for a few minutes. He didn't have a coterie in tow, and didn't mind talking one on one with a doltish college student rushing off to class. I've always thought that was classy of him. JoePa had class.

Evil is real but not self-existent. It isn't an eternal verity, it is only a passing thing, here for time, but not for eternity. If it were not so, God could not be God as presented in the Bible. Instead, god would have to be of a dualistic conception, light and dark at once.

Evil can only exist consequently. Consequent of something God did? Well, yes, but not directly. God did not breath evil into existence, did not cogitate it and then induce it. Evil does not arise from the heart of God, though evil has most certainly arisen.

Evil is not a creation of God, but a creation of creations. Evil bursts into existence when a creation created with the capacity to itself freely create, creates against the will of God. That creation can be an attitude, an action, an aim, or whatever, but to be evil it must be at odds with God--that's what makes it evil. God's response to such is corrective and terminal.

Given God's omni characteristics, if evil were allowed to continue, it would be as if he harbored evil within himself. That would be schizophrenic and impossible, for a house divided against itself cannot stand. Because God is everywhere always, evil cannot be. Therefore, God has circumscribed evil within time for a time until he deals with it eternally.

From the perspective outside of time, evil has not even been a hiccup. For us in time it seems as if evil has been around forever (and always will be), but that is only an illusion we experience from our perspective within time. Outside of time, this realm of time is not so much as even a flash. God who is always the same is there "already" at the beginning and end, whereas evil is not.

Evil is not self-existent, not eternal, and not therefore truly something. Although here and now it is real and has far-reaching consequences, in the eternal scheme of things it is as nothing. Evil is consequent (and therefore dependent) upon creatures taking free actions which are in opposition of God. Where there is no will in opposition to God, there is no evil.

I've been talking a lot about time lately. It is real, and fleeting, and overall, a bane to human existence. It is what it is, and all the wishing and wanting, hemming and hawing, ruing and grousing won't do a thing to change it. Time marches on even though we can't keep step.

These thoughts cause me to consider the two great realities upon which all the rest of life hangs.

First, God is the only reality. Nothing else exists of itself. Everything else is a wisp, a flash and a curl of smoke in the mind of God. The universe seems grand and imposing, but it's just a puff (really, of nothing). The machinations and manipulations of countless generations of those made in the image of God vainly tempting to tame the worlds are but a vanishing midst.

Second, time relentlessly, only forges forward. No repeats, no going back, no changes or exchanges, every purchase is final. Time doesn't care about one's dreams, one's loves, one's opportunities, and certainly not about one's regrets. Everyday it puts everything in the round can file and presently stretches toward the next dawn.

Simple and elegant, remarkably profound. These truths consume every other concern and issue in life. As to how, and what this means to any of us, that also seems to me simple and straightforward. So I'll let you do the math.

We are owed nothing. We are entitled to nothing. We are in a position to demand nothing. God is under no obligation to do anything for us. If you think otherwise you know nothing.

I have run across the position of those first sentences and the attitude described in the last taken by zealous folk when discussing God. Truth be told, I may have taken it myself at one time or another. At this point in my life, however, I'm not sure it's tenable. Certainly, none of us would argue for such a position being justified among humans in positions of authority; for example, pet owners.

How could such a position be anything other than callous and oppressive for anyone in a powerful position? Claiming it for God casts him in a very Marie Antoinette-like light. I see absolutely no upside in doing so. A holy and just God merits a better defense than to be cast in that tyrannical light!

Does God not have obligations to sentient beings given his decision to create them? After all, they did not wish themselves into existence with their capacity to (even the inevitability that they would) go against God. I think God does have some responsibility, especially since such souls are eternal and risk everlasting fire. God certainly acts like he has some parental obligations. Perhaps we should take our cue from him regarding this and not press Romans 9:16-24 beyond reasonable measure.

Time continues, giving opportunity for humans to be made right. God has stamped a witness into creation and poured out his Spirit profusely. We have been given all things, including Christ, even holiness is ours if we want it. We may turn our backs upon the responsible provision of God and be left to our fate, but thankfully, God is not so callous that he didn't feel the compulsion to provide.